Bramble Fire
October 9, 2010 Leave a comment
| Judges 9-10 | Psalm 139 | Proverbs 9 | Ezekiel 6 | Acts 14 |
When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God (Acts 14:21-22).
Early in my Christian walk, a Christian counselor and his wife helped me sort through some things that interfered with my peace. I think just about any newly saved individual, particularly older ones, struggling to live in the world but not be of the world could benefit from talking to a Christian counseling team. In this country, at least, most of us have heard and rejected the full truth of the gospel a time or few before settling into a journey of faith. This means we’re probably carrying around some ideas that seriously interfere with our peace.Where we don’t have peace, we have faith in the enemy. One of the most enlightening things my counseling team taught me was that we are not often innocent bystanders. I was venting and complaining about a mock-reality situation where others do seemingly pointless things and then interpret reactions. Most likely, a lot of eye-rolling and sarcasm illuminated my not so Jesus-like attitude about such shenanigans. The counselor told me my argument that I was not doing anything was false, that because we all have our thing we do, my refusal to participate was my participation. When I rejected that response, he told me again. And again. A string of dominoes 36 years long or so started falling down very slowly. When we readily grasp a correction, the momentum of our agreement will often yeild a rapid change of heart. My distaste for that answer meant a bunch of those dominos stood awaiting further meditation. Imagine the actions and choices that stemmed from each domino all those years. My readings today remind me we reap what we sow. That doesn’t mean there are no inncoent bystanders by any means. The prince of this world is at large looking for anyone who will listen to his lies and act on them. Just today, I praise God for mercy that no act of stupidity on my part resulted in harm to my daughter. It may be that the Lord allows one tragic circumstance to avoid another, but we at least know He can turn anything around for good in His time. Regarding day to day testing of sorts, I am glad to see interactions from my counselor’s perspective. It doesn’t matter whether or not I agree with the underlying theory. By the grace of God and the love of Christ Jesus, I have peace.
In Judges 9 and in Acts 14, blood is shed against persons who shed blood. In Judges, Gideon (Jerubbaal), chosen by the Lord as the warrior to free Israelites from oppression, has 70 sons through his many wives and one, Abimelech, through a servant girl from Shechem. Abimelech garners support from the Shechem residents to overtake Gideon’s seventy sons. He murders all but one who escapes, is appointed king, and uses the same brute tactics against others who oppose him later. Jerubbaal’s surviving son Jotham issues a warning to Shechem before fleeing: “if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech” (Judges 9:19-20). Fire is what happens. When Abimelech is informed someone new threatened his position, he kills that person and their followers and the next day, he kills those who went out to see the massacre. When the Schechem leaders gather to discuss, Abimelech burns the building with them inside. When he moves on to the next town, a woman drops a rock on his head from the tower where she and others have gathered. “And when the men of Israel saw that Abimelech was dead, everyone departed to his home. Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal (Judges 9:55-57). It’s interesting that Abimelech, the son of a concubine, destroyed Gideon’s family. Also Shechem happens to be where Simeon and Levi killed all the males, freshly circumcised, to avenge the rape of their sister Dinah (Genesis 34). Later, it will become a holy city to the Samaritans and is where Jesus tells the woman at the well that with His coming, worship is no longer tied to a particular mountain or city but to people who worship in spirit and in truth (John 4).
In Acts, Paul and Barnabus preach the gospel to many in Galatia generating much criticism and belief. Paul heals a man crippled from birth. “And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, ‘The gods have come down to us in the likeness of men!’” (Acts 14:11). Paul and Barnabus tear their robes, proclaim the name of Jesus, and urge them to turn from vain things to the Living God. Little momentum in agreement takes effect, however, and the people are easily swayed by the apostles’ critics. “But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead” (Acts 14:19). Without suggesting that Paul is anything less than a class of his own as an apostle with impeccable faith, Paul (Saul) persecuted and approved the stoning of Christians before his conversion. Many of us never aspire to the rank of Christian that attracts the devils attention, but certainly the apostles were targets of the enemy. Paul being stoned is almost an opportunity to wipe clean the slate to his accuser. His sins were already forgiven, but whatever the effect, a huge declaration is seen when Paul, revived from the stoning, goes back into the city: “But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe (Acts 14:20). The people who stoned him left him for dead, but Paul, faithful servant to Christ Jesus, returns to his work. What can his accuser say now?
The Lord tells the prophet Ezekiel to prophesy against the mountains, hills, ravines, and valleys of Israel: “Behold, I, even I, will bring a sword upon you, and I will destroy your high places. Your altars shall become desolate, and your incense altars shall be broken, and I will cast down your slain before your idols (Ezekiel 6:3-4). Idolatry is an act of betrayal against the Lord. Paul spoke of the Living God to the Galatians saying once nations were allowed to walk in their own ways, “yet He did not leave Himself without witness, for He did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:17). The betrayal is particularly shameful where a relationship with the Father exists already because we, in some manner, already accepted Christ Jesus as Lord and Savior. Growing up, I prayed nightly for stretches here and there. I would say the Lord’s Prayer, say my own prayer, then repeat the Lord’s Prayer. My prayer may have been done poorly and without sufficient reverence, but it was a conversation. When I later chose to go my own way, disregarding the warnings of the prophets/parents in my life, it was like saying, “all those talks meant nothing. Lord, the comfort you brought me, your faithfulness in hearing me, I don’t need because I believe my successes are my own and there are these other things out there that soothe my ego on demand. I’m going to pursue them now.” The Lord said through Ezekiel, “Clap your hands and stamp your foot and say, Alas, because of all the evil abominations of the house of Israel, for they shall fall by the sword, by famine, and by pestilence. He who is far off shall die of pestilence, and he who is near shall fall by the sword, and he who is left and is preserved shall die of famine (Ezekiel 6:11-12). Praise God Jesus has changed everything for us. Jesus’ sacrifice allows us to recieve forgiveness for all these shenanigans. His Holy Spirit gives us strength, wisom, revelation, and comfort. He drew Paul back into the city after being stoned, dragged outside, and left for dead. When Jotham, surviving son of Gideon, issued a warning to the people of Shechem, he said, “The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.’ But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’” (Judges 9:8) The trees received the same response from the fig tree and the vine, so it went to the bramble. The bramble said, “If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon” (Judges 9:15). Christ Jesus is by no means bramble, but some of us try all manner of things before we go to the Lord. When we finally go, we might find ourselves being asked, “Are you sure?” Like Wily E Coyote never gives up chasing the road runner, the flesh is never ready to succomb to the spirit. Our spirit has be be built up to bring other pursuits into alignment. Prayer, reading the Word, and worshipping in spirit and in truth are the efforts we can take to show Him, yes, I am sure. Lord God Almighty, there’s much I don’t understand, some dominos are still standing, but accept these choices and actions as evidence my invitation to Jesus is sincere and in good faith. I want to take refuge in His shade.
Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23-24).


Deborah, a prophetess and judge, summons Barak and questions him, 








